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Sample Works:
1) Opening chapters from Homer's Dream (forthcoming novel) 
2) "The Man in Plaid" (short story, not yet published)
3) "Writing in Color" (chapter from memoir in progress)
 

from Homer's Dream (first 20 pages)

Homer's Dream

 

 

BOOK ONE

 

1

 

When I was twelve, my mother sank into a deep depression and I sat up with her at night, making tea, talking. That was when I pieced together the date of my conception, September 10, or more likely, early morning, September 11, 2001.

"Our last night together, we went to a late movie at the Bronx Plaza," she told me, "came back to my room, drank wine and ate pizza. The next morning, he headed off to the West Village to sell his jewelry off a blanket, and that afternoon, as I sat watching the footage of those buildings coming down, he called from New Jersey, saying he'd seen the plane hit the first tower, hopped the train to Newark to pick up his Aerostar, and was heading to Florida.

"He'd served in Iraq," she said, "and when the war came chasing him to New York, all he could do was run."

For a long time, she said, she mistook his running for fear—of his past, of her, of being a father—but only because she herself was afraid, of losing him, of being left with a responsibility, a child, she knew she couldn't handle.

"When buildings start falling, Little Man," she said, "and you're already living on borrowed time, you'd be a fool to stick around."

 

The next winter my mom and I moved again, like reverse underground railroad refugees, white mother and child (my dad was Colombian but more white than brown) being sheltered by a network of tias and aunties and amoos, this time to Tia Munello's apartment on East 141st in the Bronx where we slept on air mattresses in a corner of the living room behind sheets hanging from a clothesline.

The following fall, we moved to Morris Avenue, into a bedroom with a standing partition we shared with Amoo Feeren, a silent thickset woman from Iran who took in laundry, washing it in a machine in her kitchen and hanging it to dry on four lines with pulleys extending out the back window. The first week, my mom rose early, sent me off to my new school with a girl who lived below us, Josephina, but by the second week was again sleeping in, looking for jobs in the afternoon, the third week not coming home till the next day, saying her job-hunting was going late so she'd been staying at a friend's house, Amoo Feeren wordlessly sending me off to school each day, wrapping a cheese sandwich and juice box in a dish towel and stashing it in my backpack.

When my mother found a job as a cocktail waitress in Queens, which came with our own bedroom in the owner's apartment, I ran down the stairs to tell Josephina the good news.

"You can always come back and stay with Feeren," she said.

"Why would I come back?" I said.

"If you have problems," Josephina said. "If it doesn't work out."

But I didn't understand. I mean, I understood having problems, we always had problems, but I didn't understand how things could not work out.

 

My mother lasted three solid months working as a waitress, and the apartment was excellent, my mom's shift ending at five, the two of us eating dinner and watching movies, the owner spending evenings at the restaurant, till one day my mother came home early, agitated, saying the owner was running a morgue not a restaurant, too cheap to even invest in a few potted plants, and I knew the job was history.

Later that night, it came out that Social Services had tracked her down, each school I'd left reporting me as truant, and, unable to provide either paystubs or lease, she'd agreed to send me to Hell's Kitchen to live with my father's brother, Lanny, also a veteran of Desert Storm, who'd lost half a lung and collected disability, and also had a side hustle making hats. When once or twice a year my father came to visit, he'd stay with Lanny, my mom putting me on a train and sending me down for sleepovers, my dad taking the guest room, leaving me the sofa beside the dummies wearing hats.

"What about you?" I said to my mom. "Where you going?"

"Back to Feeren's," she said. "Help her with the wash. And if I agree to meet with a case worker, they say I can get Assistance."

This was the first time I'd ever seen my mother go back to anything, and I could see she wasn't pleased. I packed up my duffel bag with clothes, skateboard, and the science book series she'd been adding to over the years—Primates, Geology of North America, Space and Time, Marine Life, Dark Energy.

My mother walked me to the subway and, seeing the light of the approaching R train, turned to me. For a moment, I thought she was growing sad like the mothers in the movies we'd been watching and was going to say something hopeful to make herself feel better.

As the train barreled into the station, she stood before me, placing a hand on each of my shoulders. Then she took a step back, pressing her hands together at her chest and gazing at me a long moment. Finally, she drew her hands apart, as if opening a great set of curtains.

"Go," she said.


2

 

 

         On one side of my room in Lanny's 3rd floor apartment the door leads me in the morning out and down to school, and on the other side the window leads each night out and up into the fire escapes circling the courtyard, stacked from the second story to the sixth.

One night, after treading upon every platform, every ladder rung, every rooftop, I'm chilling on a fifth-floor landing when this kid Connie startles me from the window, tells me his older brother's a marine from a climbing unit went to Afghanistan, and the next night the three of us are out there clamping cables and pulleys, the brother fitting us for harnesses, and a couple nights later, we've got a mad cool network of zip lines, cutting corners, crisscrossing open space, and stay out till dawn.

 

 Two months later, the tardies and missed detentions piling up, the high school assigns me to meet with District Psychologist Bindermaus, his office at the end of my block, corner of 48th and 9th.

"Little Man," Dr. Bindermaus says, "all your important classes are in the morning."

"Day starts too early," I say. "And Astronomy isn't till period nine."

"You're headed down a slippery slope," he says.

I shrug my shoulders.

"Easier to get back on track sooner than later," he says.

"Nah, if I'm off it, I'm off it."

"I think you might be holding on to some grief."

"You talking about my mom giving me up?"

Dr. B sits there looking at me with his moon eyes.

"Gravity pulls bodies down to earth," I say, "but dark energy, which is 68 percent of everything, pulls them back out to space."

"It pulled you away from your mother?" he says.

"Didn't have to," I say. "She wasn't holding on."

 

Sun still out but below the roofline, Connie and I sling and clamber, carrying clamps and cable, angling down, one building to the next, installing new routes, climb back up, settle on our haunches on the level two escape and peep Dr. B's office where kids are gathering for Wednesday evening group.

Five boys of assorted shapes and shades settle into the sofa and chairs, arranged in a circle, all of em hang dog, Dr. B sitting with his back to the window, elbows on knees, leaning toward his wards, one of them, skinny white kid with blotchy skin and a buzzcut, gazing past him out the window, up toward where Connie and I sit, not seeing but sensing us.

The following Wednesday, Connie and I are on the first landing, bolt-clamping more cables, when outside Dr. B's open window, a slim figure walks over beneath us, jumps up and grabs the first rung, pulls himself up five more with only his arms, and joins us on the first landing.

"You a rangy dude," I say.

"I guess," kid with blotchy skin says.

Moved here from Iowa two years ago to live with a family friend, so we call him Seed, take him up the scape, then back down, staying off the newly strung cables till we can fit him with a harness, and the next Wednesday, the three of us watch from the first landing as the groggy unborn, including two dudes got kicked off the high school basketball team, Moses the big man and Smiley the point guard, gather in Dr. B's office.

We collect tiny pebbles from the rooftop, rain them down against Dr. B's window, and before long, Moses slips from the circle, raises the lower sash, squeezes his big frame out into the courtyard, locates the ladder, and ascends. Then Smiley comes slithering out, Dr. B behind him absorbed in the circle. Little later, a third guy, lighter-skinned, slips out and climbs up, telling us how he came from Tunisia, his dad having to sell his taxi so he could buy him a ticket to New York and put him on a plane with sixteen dollars.

We knock on Connie's living room window, send the newbies in for gear, Connie's brother restocked, saying he'll cover these guys but from now on motherfuckers gonna have to pony up.

Spring days growing longer, I sit above the courtyard on the roof edge of my building as the night presses down, creating a film against the city light, each night a few more creatures emerging from windows, from the dark mouths of alleys, on Wednesdays through Bindermaus's window, nylon harnesses rustling, carabiners clinking, figures gliding before me through dim shafts of light from shade-drawn windows.

 

Drizzly Saturday afternoon, few of us grab sodas at Pablo's on 48th, huddling beneath the awning out front, and it comes out that Smiley's sister, Tanika, and this sassy, round-faced chick from my Astronomy class, Sheila Camato, have been climbing in Bryant Park.

Courtyard maxed out anyway, once the rain stops and night comes, the six of us go check them out, entering off 6th Avenue, sitting on a bench, gazing up at the light gathering against the leafy ceiling.

After a few minutes, we walk further in, a few solitary figures slumped on benches along the path, hear a rustle above, then nothing.

Unable to see through the canopy of leaves, I lead the others up the nearest lamp post, balance on the post's glass dome and one-arm it through the leafy shield into the darkness, find a branch thick enough to hold.

Inside, our eyes adjust and we continue up a rope ladder rising through twisted branches to a small plank landing where we see a cable across an air hollow leading to more ladders, free hanging ropes, wood-plank landings, zip lines.

"What the fuck you doing, Smiley?" says a voice from above.

"Chillin," Smiley says.

"What about you, Little Man?" says a second voice, sounds like Sheila.

"Chillin with my boys," I answer.

"You all snoopin," first voice says.

"How many you got up here, Tanika?" Smiley asks.

"Three too many now," Sheila says, and we hear a rustle of leaves and see a body, must be Tanika, who's half a head taller than Smiley, fly off into space and disappear in the darkness. Then more rustling, and the three of us twist our necks to see Sheila ascending a higher ladder, stopping to take in the view, holding on with one hand, passing her other hand through the air before her as if wiping clear the world below, including us.

 

Friday night, Seed stays in to Facetime with a buddy back in Iowa, and the five of us join the growing numbers in the courtyard, up to forty-five or fifty, then fold our harnesses into backpacks and head over to Bryant Park, in which we find the same snoozing souls on benches but not a quiver in the trees.

"Must a migrated north," Moses says, and we head further uptown, cross 59th street and enter Central Park, into Hallet Sanctuary, stopping halfway around The Pond.

We scrabble up a rock face and grab a branch, swing ourselves up and see a small platform made of two-by-fours, a launch pad for a zip line clamped around the tree trunk. One at a time, we zip deeper into the trees, gather on the next platform and peer ahead, seeing as our eyes adjust what appears to be a figure strapped to a slowly rotating dial, some kind of Vitruvian chick, and further still, a body dropping untethered into a net, bouncing back up into the branches and swinging off, a group materializing to the side, five or six women on a platform twice the size of the one we're on, their dark figures pulsing in the underwater darkness, moving together in some sort of slow motion dance or maybe tai chi.

"Some kind a dream up here," Smiley says, and we stand in silence until the spell is broken by a zinging sound, a figure flying at us feet first, nearly kicking Moses' head, landing like a paratrooper on the edge of the platform and unclipping from the line.

"What you think you're doin?" It's Hellcat, meanest teacher in the high school.

"We followed you all over from Bryant," I say. "Still just girls?"

"Word you looking for is women," Hellcat says. "What's that make you, boys or men?"

"Shit," Smiley says, and he reaches up, grabs the cable. But before he can lift himself, Hellcat clamps him by the wrist, staring into his face.

"Not if you a child," she says.

"He ain't," Moses says. "Might say some stupid shit but he know better."

"Show me," Hellcat says.

"What?" Smiley says.

"What you know."

Moses unzips his backpack and withdraws his harness. "We been climbing in the courtyard back of these boys' apartments," he says, nodding toward Connie and me.

"I know all about that courtyard," Hellcat says. "Question is, where you think all that climbing gon take you?"

"Right here," I say.

"Oh yeah?" she says, zeroing in on me. "You come to dance with the dickless?"

Not sure how to answer, I look from Hellcat to my boys.

"Huh?" Hellcat says. "This where you mean to be?"

Moses steps forward. "You ain't scaring us off," he says.

Hellcat glares at each of us, one at a time. "Okay then," she says, clipping back onto the line, leaning back against it, widening her stance, "but it's awful dark in there," and she rides off into the trees.

"More nightmare than dream," Smiley says, but the rest of us are already moving, Moses sidling over to the tai chi group, his hulking figure absorbed into their slow liquid rhythm, Muzzy and Seed climbing up to a higher zip line, Connie scrabbling past them to the very highest branch, straightening to a stand and swan diving into the open space, tucking as he reaches the net, rolling, bouncing into the opposite stand of trees, darkness closing behind him.

Smiley looks at me, unsure.

"Gotta just go with it," I say.

I lift my shirt over my head, tuck it in my waist, clip on to the line Hellcat took, and I'm gone.

 

Waking in the afternoon, I hear the television and wander into the den, Lanny today in a grey twill fedora.

"Look who's on the news," he says, Dr. B standing beside a podium behind which is a dude with a white brushback and pin-stripe suit, "NYC School Board Chairman" written on the bottom of the screen.

Chairman steps back and Police Chief steps up, saying they are prepared to do whatever it takes "to bring these kids back into the fold." Next, the City Controller says the Mayor has released ten million dollars from the city's Emergency Fund, and finally its Bindermaus' turn.

"The key," he says, "is developing new programming in the schools. Otherwise, we will see continued attrition."

"If they're not in school, what are the children doing?" a reporter calls out.

"What children everywhere do," Dr. B says. "Falling through the cracks."

"Gotta watch out for them cracks," Lanny says.

"Maybe we're ascending through em," I say.

"Ascending?" Lanny says. He smiles, shakes his head. "You sound like somebody fixin to climb out a window."

"Courtyard's history," I tell him. "We've been hanging in Central Park, a little farther north each night."

"You going up to Harlem?"

"Far as it takes to get past the lights."

I give Lanny some skin and head out through the door, stashing an extra water bottle with the harness in my backpack, June nights getting warm.

 

By midnight, must be two hundred of us working new routes in Central Park's North Woods when we hear a loud thunk, a stand of lights blazing into the trees from Central Park West, bodies scrambling for the shadows, scurrying to higher elevations, and we hear Dr. B's voice over a loudspeaker.

"We are here," he says, "because you are valued."

We scamper to a line to take us toward the northern boundary, but when we reach the platform, another stand of lights clunks on from Central Park North, and Hellcat redirects us along a rope course they've set up heading east.

We swing from rope to rope, descend to the ground and cross East Drive, hurry past Harlem Lake, people ahead splitting toward different exits, continue across 5th Avenue and onto Lexington where we catch the number 4 back downtown.

 

 

 "I'm telling you the same thing I told Consuela Erebus," Bindermaus says from behind his desk, leaning back and to the side, necktie hanging straight as Foucault's pendulum.

"You mean Hellcat," Moses says, sitting beside me on the sofa.

"It's a matter of numbers," he says.

"Chasing us won't bring us back," I say.

"Little man, we've got teachers losing their jobs. Families that don't know where their children are. You've taken this too far."

"We haven't taken it anywhere," I say.

"You're unraveling entire communities."

"Then they shouldn't been raveled," Moses says.

Bindermaus walks out from behind the desk, lowers himself into the chair beside the sofa. "We're starting a new program," he says. 'Drop Out-Drop In.' You agree to meet with me and a vocation counselor once a week and we'll give you a bi-weekly stipend of 94 dollars."

"Don't have to do anything? Just have to agree?" I say.

"Yep," he says, returning to his desk, locating a form for each of us, sliding them over for us to sign, which we do.

"Change can't be achieved all at once," he says. "It has to be a process, one step at a time."

"Maybe if you're playing a board game," I say.

Dr. B. pulls in a deep breath, stands and walks to the window. "When I was a junior in college," he says, gazing out toward the slice of sky above the far roofline, "spring term classes ended on Tuesday and finals started the very next day." He glances back to see if we're listening. "Instead of going to finals, the entire student body gathered on the main lawn for three days, giving speeches, chanting, playing music. Our own little 1990s Woodstock."

"So what happened?" I ask.

"They permanently changed the schedule, adding a two-day study period before finals." He turns back to us. "Not saying we changed the world, but we had an effect."

"Sound like you made the semester two days longer," Moses says.

"Because we were improving the system, the quality of the product we were paying for."

"And with the extra two days, they probably raised the price," I say.

"Tuition was going up anyway," he says.

"I'm sure it was," Moses says.

 

3

Strangest feeling, the air around me solidifying in one particular spot and pressing against my shoulder. I am ascending toward the clouds, rising like vapor toward thin air, but the nudging on my shoulder persists, until finally I wake and see chubby-cheeked Sheila hovering over my bed, open window behind her.

"It's a pufferfish," I say.

"What up, Little Boy?" she says.

"Little Man," I correct.

"Shit," she says.

I make room and Sheila slides under the cover, lays on her back beside me, after a few minutes raising an arm, pointing at the ceiling.

"Orion's belt," she says.

"Sure," I say.

"Them three stars are a thousand light years away."

"How far's that?" I say.

"Didn't you listen in class?" she says. "Farther by the second, everything being pulled away from everything else."

Sheila leans in, wraps both arms around me, hooks her thigh over mine.

"Doesn't feel like you're being pulled away," I say.

"Gravity tryin keep me close," she says, "but that dark energy's always pushing out."

"So we can hook up," I say, "but we'll just get pulled apart."

"That's right," she says, "makes no difference if we do or don't," and she nuzzles her face into my neck, moving up and finding my mouth with hers.

 

On my way out at dusk, Lanny tells me Cammy, my dad, is on his way to Hell's Kitchen from the Canary Islands where he's been selling Yankee jerseys and Beyonce posters on a beach-side promenade.

Next day, Lanny wakes me at noon, calling me into the den, and there's my dad, wearing a short-brimmed straw fedora, neatly edged white hair beneath it, face leathery and clean-shaven, thick stripes running across his shirt, pin-stripes running down loose navy pants. Looks like some street clown got tangled up with a merchant marine.

Soon as we sit down, my dad says "Oh shit" and skips out to Pablo's, returning with coffee, bagels, and beer, declining Lanny's offer of a ten-spot, and by late afternoon, the two of them are sitting at a table of empty beer cans, trying to get me to join them.

"I flew over three continents and three seasons," my dad says, "just to lay eyes on my own natural born." He takes a long look at me sitting on the sofa. "You're doing fine," he says, "I can see that."

"Quit school and got no job," Lanny chortles. "Damn right he's doing fine!"

"I can see it in your eyes," my father says. "Purpose. Keep following your inner lights, Little Man."

"Okay," I say.

"Don't go chasing no fast money or false promises. Cause in the end, all you got is your inner compass."

"In the beginning too," I say, not seeing how such things change over time.

My father sits there studying me, Lanny beside him looking from him to me, back to him.

"Your grandad used to say, 'Can't pull yourself up by your bootstraps if you ain't got no boots,'" Cammy says.

"Then at the other end," Lanny says, nodding his head, "you got people born on third base thinking they hit a triple."

 

I go back to bed, rouse at dusk to head out for the night, and wake the next afternoon to Lanny and Cammy's voices, find them in the den, Lanny sitting in his easy chair, my dad standing, butt-nudging the TV stand.

"Yes there is," Lanny says. "What you want and what you got."

"Where you are and where you're going," says Cammy.

"Don't forget where you've been," Lanny says.

"I could never," my father says.

"No difference between em," I say. "You're just a couple of bodies moving through space."

"True true," Lanny says. "That's why you got to roll with things."

"How bout we get us some donuts?" my dad says.

"Pablo's?" Lanny says, and the three of us head out, my dad walking in the middle, bounce-stepping, cheerful, cause he's with his boys, and because he won't be for long.

"Catching that 6:30 flight," he says on the way back, totin a box of Entenmann's cinnamon donuts. "Stopping in Savannah for a couple days, then back to Tenerife."

 "What you got in Savannah?" Lanny asks.

"Some dude wants to see my olivine collection."

Lanny shakes his head. "Man could sell a sleigh ride to Santa Claus," he says.

Stopped at a red light on the corner, my father looks at me. "What you think of your old dad?" he says.

"I'm glad."

"Glad what?"

"Glad you got something cooking."

"Cooking hot," Lanny says.

My dad reaches over and musses my hair. "You were always like that," he says. "Always gave me the benefit of the doubt."

"Never had any doubt," I say.

"You see?" my father says to Lanny. "You see this son of a bitch? Never had any doubt. I'm going to cut you a big share of the profits, Little Man. Just you wait and see."

By the time we get back and polish off the donuts and a pot of milk and sugar Lanny warms up, it's time for my dad to catch the train to JFK, slinging his satchel over a shoulder, tipping his straw hat forward, and saying with all the fatherly earnestness he can muster, "Always remember, Little Man . . ."

"What?" Lanny says. "Remember what?"

My dad looks at Lanny. "I forgot!" he says.

"That's why you need him to remember!" Lanny bellows.

My dad looks at me and shrugs. Then he tips his hat and hustles off to catch that train.

 

At dusk, I grab a PB n J, peek in at Lanny nodding in a white fedora with sky blue sash, fighting to stay awake in front of the TV, and head out, take the A train down to Canal Street, walk crosstown to the Manhattan Bridge, evening traffic sliding up onto and down off it, Brooklyn Bridge to my right, half the Williamsburg visible to my left.

That's some serious engineering they got spanning this river. Doesn't accomplish anything, moving people across one way just so they can come back the other, but it's still cool. Well, I think, let's see how tall this Manhattan Bridge is.

I follow the outer walkway to the first tower, climb up a section of girders and find ladder rungs on the Brooklyn side of the tower, scooch it up two-thirds of the way to a small platform, eyeball the Brooklyn Bridge, and in the distance the hazy outline of the granddaddy of them all, the Verrazzano.

"Always looking for a party, ain't you?" It's Hellcat, sitting above me on top of the tower, feet dangling.

"Am I late?" I say.

"Just me over here," she says, and flips on her phone light, waves it, and I follow her gaze over to the Brooklyn Bridge where at the top of the west tower, two lights blink on and jiggle.

"Sheila and Tanika," Hellcat says. "More women on the way."

I pull myself up to the top and sit beside her.

"You traveling solo tonight, Little Man?"

"Checking shit out," I say. "Wondering how much room they got up here."

"The Brooklyn's bigger," she says, tipping her head that way. "Got ladders going up inside the towers, more room on top. But I like this one—" she slaps both hands down on the steel surface beneath her. "And then there's the Williamsburg." Hellcat turns to the Williamsburg Bridge, now in full view, suspension cables strung with lights, headlights flashing along the roadway through cross-hatch girders.

"And if necessary," she says, "I suppose we could take that A train out to the Verrazzano."

"You think?" I say.

"Don't nobody do nothin till they have to."

"But you don't have to."

"I saved up a lot of years, Little Man, living with my mother and her sister, working summers, padding my account. You can spend your whole life tryin fat up, thinking that gon help, gon protect you from something."

Hellcat stands up, walks to the far edge, turns back, performs an exaggerated curtsy, and disappears over the side. Second later, I see her below sliding down a rope, and by the time I get to the bottom, she's a shadow sliding off the bridge, flitting along the water-side walkway toward the Brooklyn.

 

Next afternoon, I text the boys, and soon's night comes, Moses, Connie, Muzzy, and Seed, still no Smiley, meet me at the base of the Manhattan Bridge's west tower. We free-climb to the first landing and turn to watch a line of figures emerge from the darkness, moving out onto both suspension cables, lugging backpacks filled with gear up onto the towers.

The five of us climb to the top level where four crowning orbs sit like giant closed tulips. Seed eyeballs one and, rangy farm boy he is, grips the steel petals from the underside and pulls himself up, one handhold at a time, settles at the top on his haunches, straddling the pointed tip.

"Can you see Tunisia?" Muzzy calls up.

"I don't climb for the view," Seed says, talking down between his knees.

"I know, right?" Moses says. "Everybody always talking bout the view."

"Tryin get up high where they can look down on shit," Connie says. "Grab that top perch."

"I don't climb to see more," Seed says, "but less," and he tells how back in Center Point he used to climb silos, then the radio tower across from his house where they had this hang-out spot three-quarters of the way up, till one day a kid fell off and died, and how that night at dinner, Seed's dad, who never uttered a word at the table, said, "Maybe now you'll stop your foolishness," and how the next day Seed and his boys climbed up the tower, disconnected their hang-out platform, and moved it to the very top.

 

I'm mid-zip on the Brooklyn, this one and the Manhattan swarming with bodies, when a search light flashes in my eyes from above, pans over and stops on the east tower, a group of figures scattering. The sound of a second helicopter jacks up the racket, and a second light crosses the first one, scuttles across black water to the Manhattan.

I catch up to Moses on the far side, the first light on us, off us, on us again, and we skitter down and scurry along the walkway to South Street, meet a mob of women coming off the Manhattan who fan out, dispersing into downtown.

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The Man in Plaid (short story)

Boarding the bus in the village of East Hampton, Jonas selected a window seat on the side behind the driver, across the aisle from a man in a light plaid jacket, too light for the wintry weather. Jonas lifted a newspaper from the aisle seat beside him.

 

"This your paper?" he asked the man, who had a spray of uneven gray stubble across his chin.

 

"Ain't interested in bad news," said the man.

 

"They got good news too," Jonas said, flipping through the pages.

 

"Nor good news neither," said the man in plaid, throwing Jonas a sidelong look. "I stay away—from the bad and the good."

 

Heading to Sag Harbor next, the bus pulled over to the shoulder of Rte 114, and a woman in the rear with two heavy shopping bags made her way to the door in front.

 

"Take that woman," the man in plaid said, lowering his voice as she descended one step at a time, "carrying home the day's booty."

 

"So loaded down, she can barely make it out the door," said Jonas.

 

"Acquisition is nothing but a jumping off point, the last stop before renunciation."

 

"What are you, a preacher?" said Jonas.

 

"Oh I'm a preacher alright."

 

"Sound like you're from the south."

 

"From the South Fork of Long Island!" chortled the man in plaid.

 

Dropping the paper on the seat beside him, Jonas turned back to his window and sat awhile opening and closing his hands.

 

"Where you headed on this chilly April morning, young friend?" asked the man.

 

"Riverhead. Going to see about a job."

 

"Going upstream," the man said, nodding. "This time of year, most folks come this way to procure their riches."

 

"Need to find something year-round," said Jonas.

 

"I'd be happy to wish you luck," said the man in plaid. "But unless my luck is good, it ain't going to help. You better wish me luck first." The man paused to catch Jonas's eyes with his.  "If there were any such thing," he added.

 

The man in plaid stood up, stepped into the aisle, turned to face the scattered passengers, and raised his hands beside his shoulders.

 

"Good afternoon," he said. "I am here today to tell you not the truth that seems but the truth that is. Not what passes by the windows but what does not pass, what stays."

 

The man paused and looked at Jonas a moment to gather himself, holding his eyes on the young man as if he were a bellwether.

 

"Take for example, love," he said to the passengers. "L-O-V-E. There ain't no such thing. Not where you been, nor where you are headed. And I can prove it. Not with logic—can't prove anything with logic but what seems. But first—" The man in plaid paused, peering at a heavyset woman in a white uniform several rows back who sat gazing out her window, some Hamptons homeowners still requiring their nannies and maids to dress the part.

 

"If you don't mind, Mam," he said, "if there ain't no ears receiving, there ain't no words being said."

 

The woman turned a blank gaze to him.

 

"Here's why love ain't. Not because we're animals, hard wired to procreate. Not because we are the puppets of Mama Nature, filled with evanescent delusions to ward off the knowledge of our imminent demise—no, not as a hedge against mortality, nor against consciousness. Those are reasons, interesting reasons, sensible reasons, but reasons born of seeming. We bipeds with our oversized masses of gray matter, line up the events of the world, arrange them, put one before another and call a cause, a linear march toward progress, what is nothing but a circle—a tautology."

 

The man paused, eying the nurse or chambermaid, his lips pursed to contain his pleasure, then ran his eyes across the others.

 

"Love, such as it is, such as you all think it is, may put a butterfly in your stomach, a pitter patter in your chest, but those are merely signs of trepidation, of fear, anxiousness. Because the instant you feel desire, you become afraid of losing its object, fearing rejection from what you never had in the first place! No, it ain't the things that do exist that has you tossing and turning, dreading the rising sun, it's the things that don't.

 

"Or take hope. I'm not saying what you hope for don't exist, I'm saying hope itself does not. Which is exactly the delusion my young friend is trying so hard to fend off, living out here on the East End, riding a bus to Riverhead to find a job. You're all traveling back to the homes you can afford, but not my friend here, moving like Jeremiah against the tide." He turned to Jonas, tipping his head forward in respect. "You, son, are only being pragmatic. To imbibe the hope, gorge yourself on the tide of seasonal windfall, would be to set yourself up for an off-season of destitution and despair."

 

The man in plaid pulled in a breath, turned back to his disinterested audience. "Of course," he said, "if the hope don't exist, then neither does the despair." He ran his eyes from person to person. "What is needed is not a renunciation but a purgation. A purgation of whatever it was you swallowed that give you the hope, the desire to come east toward the wealth like mice to crumbs. Pursuing an evanescence that impels you each day to rake the leaves and swab the toilets of the aristocracy. Purge that which cannot be digested because it is not what it seems—one thing masquerading as another, poison disguised as hope.

 

"And when you vomit, when you reverse the course of that which has through seduction gained entry, what will you taste? Bile, acid. Poison. Even you young fellow"—he turned again to Jonas—"in your modesty, going against the tide of seekers, traveling one way just to come back the other, place a finger in your throat and bring it up—the fetid air of hope you have swallowed lest it putrefy into despair, what seems to be despair. Purge yourself, my young amigo, of the false notion of mobility, of commuting, with or against—if the grass ain't greener on that side, then neither is it on this. Do not be fooled by the seagull's silhouette.

 

"Purge yourself of the illusion of upward mobility and self-fortification—the antibacterial soap, the exercise bike, the savings account—as if anything can be saved! Expel the life that does not exist, beside which the life that does"—he spun back to the other passengers—"beside which you, my darlings, you, can only fail to measure up. Regurgitate the stories against which you pale and quiver and disappear!"

 

The man stood still, raising his hands again to his shoulders, and pulled in a final breath.

 

"Rejoice in this precise moment. Because whatever the accoutrements to waylay your unease—your cul-de-sacs named Daffodil and Honey Suckle; your congressmen with tanned faces in the wintertime; your eight-seat SUVs that stop to let you cross—No thank you, madam, I will take my chances!—I who live here, who stays here, succumbing to gravity rather than pursuing the illusion of transcendence—the Boeing 747, the Caribbean all-inclusive , the smartphone—will ingest it all—your moments of condescending consideration, your pithy aspirations framed upon your work desks, your prayers at bedtime—and vomit it back up, and in so doing, make it what it is and me what I am. Refusing to partake in the illusions of consumption and mobility—as if we might outrun the consequences—I will swallow whole the tawdry world of make believe and will, without any bromide to make it palatable—neither Pepto Bismal, nor spin class, nor a soaring bull market—spit it back up, and in so doing will rediscover myself, standing right here"—the man lifted one knee and brought his foot down hard against the floor—"fully restored!"

 

The man in plaid surveyed the impassive faces of the passengers, watching the words he had released rebound off them like ocean waves off a bulkhead, then lowered himself back into his seat.

 

"That was something," Jonas said, feeling a bit calmer, less anxious about the impending job interview.

 

"Yes it was," said the man.

 

"Now what are you going to do?" asked Jonas, the bus slowing for its final stop in Riverhead.

 

"First, I'm going to cash my gov'ment check for seven hundred fifty-three dollars," said the man in plaid. He leaned across the aisle and gripped Jonas's forearm with long boney fingers. "Then I'm going to meet Miss Maureen Dobbins, my concubine of twenty-seven years, and we will check into a street-facing room at the Riverhead Motel, open wide the curtains, and watch the people go one way and then go back the other."

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from "Playbook for Lost Souls"

Writing in Color:

Confessions of a Serial Appropriator

 

As a white male writer, I have been consistently drawn to matters of race and class, developing

characters who've been backed into corners, who have to fight to gain some sort of foothold.

Yet, as I continue to walk the line between authenticity and appropriation, portraying such characters continues to be something of a mine field.

 

In an American culture that still considers itself socially fluid, writing blue-collar characters has, no matter what station the writer occupies, generally been deemed acceptable, the salient metric not being the social station of the writer, but the quality, the authenticity, of the writing. Moving from class to class is one thing, however; moving from race to race is a different matter entirely.

 

For another less salutary feature of our American mythos is its fixed, binary, racial categories. Never mind that race is a political construct, with boundaries that, as my own mixed-race children demonstrate, are indeterminate, ever shifting; for a white person to write from a person of color's point of view is generally regarded with skepticism, if not outrage. Given our shameful history of white usurpation, I have been, and remain, firmly on the side of those who take offense. Yet at the same time, as the boundaries loosen, such absolute restrictiveness runs the risk of becoming dogma.

 

For no matter how legitimate the feelings of the offended, it is my firm belief that it is not merely the writer's right but her solemn obligation to portray the other, whomever that may be—whomever, that is, the writer is compelled to imagine. This is how we discover and affirm our common humanity—by you telling me who you imagine yourself to be and who you imagine me to me, and by me telling you. The fact that we white writers have done such an awful job of this in the past points to a flaw in our execution rather than in the attempt. If the white writer's imagination is bereft, short-circuited by racism or xenophobia, it is because the culture in which it incubates—the culture which publishes it—is bereft. But we've got to keep trying.

 

****

 

In each of my five works of fiction, all self-published—or, in the case of my play, Fremont's Farewell, self-produced—between 2017 and 2023 (though several were begun earlier), I take a number of liberties, most of which I didn't think of as liberties until the books had been released and I began to get some distance, along with the occasional comment from a reader. (As I learned years ago in my graduate school fiction workshops, even the most wayward comments often contain a grain of truth.)

 

The first example concerns a story included in the first edition of my collection, Louse Point: Stories from the East End. A Rashomon style story about an interracial brawl on a high school basketball team, "Morris Park" is written from the points of view of three characters, two black, one white. When a woman who had read the story mentioned how incongruous it was, seeing a middle-aged white man writing in young black voices, I began to grow uncomfortable with the very thing I had earlier taken pride in—the ease with which I had skipped over racial boundaries. The story had, after all, been originally published (as "Throw Down") in the respected African-American journal, Callaloo, the editor never asking what race I was, perhaps because he'd assumed I was black or, more likely, because he didn't care.

 

The doubt, however, did not go away, and two years later when I released a second edition of Louse Point, I removed "Morris Park," not as a capitulation to anticipated blowback so much as an acknowledgement of changing times. For no matter how natural writing in black voices may have seemed to me, there was a broader truth at play: the poetic license I took in the '90s might for good reason, in the identity-conscious 2020s, be seen as presumptuous, condescending, a result of white privilege.

 

****

 

Next up, Fremont's Farewell, a short story from Louse Point that evolved into a full, two-act play, which includes a pivotal scene midway through Act One in which aging white English teacher, Ronald Fremont, reads to his all white, mostly affluent, Hampton Country Day students a poem written by a black student during Fremont's earlier stint teaching in New York City:

 

Fuck the S-A-T, by Cory Johnson

 

Went to school with all the rest

Wasn't easy climbing out them sheets

But Mamma told me nothing good would come

Spending my life on the streets

 

Saw my old man standing on the corner

Didn't even know I was his

He and his boys with their same old stories

Soda pop lost its fizz

 

Fuck the S-A-T, uh huh

Fuck the S-A-T

 

Walked into that big old warehouse

First day of the eleventh grade

Security guards scurrying 'round

Wanted to spray 'em with a can of RAID

 

Mr. Dingle assigned an essay

Asked how many books we'd read

Miss Loudmouth told us trigonometry

Was the key to getting ahead

 

Fuck the S-A-T, uh huh

Fuck the S-A-T

 

For six solid months I packed my books

Like a mule totin' his load

Got me some Cs, got me some Bs

Counselor told me I was on the road

 

You gonna do good, counselor said

Separate yourself from the rest

All you gotta do, counselor said

Score high on that aptitude test

 

Fuck the S-A-T uh huh

Fuck the S-A-T

Fuck the S-A-T uh huh

Fuck the S-A-T!

 

Taken on its face, removed from the context of the play, the poem may appear to be a clear case of appropriation, presenting a stereotypical inner-city black kid to represent a middle-aged white man's alienation. But I think there's more to it. Although the poem invokes the black trope of urban anger, directed toward Cory's school—especially toward his teachers and counselor—what surprised me as I wrote the poem, was, first, the depth and particularity of the anger, which at first seemed generic, anti-institutional, though ended up zeroing in on a counselor whose seemingly beneficent wish for Cory "to separate himself from the rest" turned out to be deeply hurtful, "the rest" being the people he most needs—his community, his family. And second, it's not Corey's poem at all, but Fremont's. It's Fremont's volcanic anger the poem voices—indeed that Fremont himself, our first-person narrator/filter, voices when he reads it aloud to the class.

 

Am I using the trope of the angry black kid to bolster Fremont's anger?  Of course I am. Though I do so transparently, without guile or stealth, neither stating nor suggesting that either I or Fremont is doing anything else. Also, there are two other context-providing scenes, one in which Fremont visits Cory in the hospital after Cory's surgery, and another in which Fremont visits his English Chair's apartment to demand Cory's poem be entered into a citywide contest—the sum of these scenes being the discovery, by me as author and, hopefully, by the audience, that it is Fremont who is unable to move past his bitterness, not Cory*.

*The Cory Johnson character was inspired by an actual student I had my first year of full-time teaching in NYC in 1985, a Latina girl, like Cory, whom I, like Fremont, visited in the hospital after she'd had cosmetic surgery to smooth out her face which had been disfigured in a foster home fire, and who had written a poem, hers titled "It's Raining on the Inside," that had, again like Cory's, been overlooked and not submitted to a citywide contest, which it likely would have won.

 

****

 

My next book, a self-published novel called Sparrow Beach, included a self-created Native American folktale, as would, to varying degrees, my two subsequent novels, Amagansett '84 and Wonderless. Sparrow Beach also had a prominent Native American character about whom I never felt comfortable, and was one reason I recently revised and re-released the novel as East Hampton Blue.

 

I had originally rationalized Native American, Hope Dreyer's fleeting presence—she shows up late in the novel, stirs things up, and then disappears—as true to my personal experience growing up on the easternmost tip of Long Island where Native Americans had been significant more for their absence than their presence. Although as a child I had heard of the Shinnecock Reservation 20 miles west in Southampton, I neither visited nor knew anyone who lived there. Yet, having since gone to college and learned of the devastation we colonizers had wrought on indigenous peoples, I felt obliged to backfill the lacunae Hope represented, and to bolster her belated appearance with a fictional Corchaug* folktale placed at the beginning of the novel.

*In an attempt to create a bit more aesthetic distance, I used the name of the Corchaug, a tribe with roots in the north fork of Long Island, opposed to the Shinnecock and Montaukett, two tribes from the south fork where the novel is set.

 

Yet, fed by the steadily growing firestorm in the media regarding appropriation**, and also by my desire as a writer to improve the novel, the form of the novel, the doubt came roaring back stronger than ever. To be convincing and/or authentic, I think, a novel must not merely offer a truth (in this case, the truth of my personal experience) but must be written truthfully, allowing for the blossoming of other, even contradictory, truths. This is, I think, why so many novels with political agendas, including those by white authors writing about race, fail; their form is limited to a single controlling idea rather than being elastic, expansive. It is the difference between, on the one hand, Uncle Tom's Cabin, a book that, despite its commercial success, portrays Tom as a sentimental stereotype, and on the other hand, The Adventures of Huckleberry Finn, in which Jim's humanity bursts forth in surprising, groundbreaking ways.***

**Most memorably, In 2015 former director of the northeast chapter of the NAACP, Rachel Dolezal, was outed as a white woman "pretending" to be black, followed in 2017, by the publication of Dolezal's memoir defending her choice to identify as black, and in 2019, by the publication of white writer, Jeanine Cummins' American Dirt, a tale told from the point of view of a Latina migrant.

 

***In addition to the more famous scene in which Jim scolds Huck for playing a prank on him, which sets up the climactic scene—of Huck Finn and perhaps of American literature—in which Huck chooses to "go to hell" rather than turn against Jim, I'm reminded of an earlier scene in which Jim, lamenting the way he mistreated his daughter, whom he thought was intentionally disobeying his orders when in fact she was deaf, displays that singular quality so sorely lacking in the novel's other characters—a fully formed conscience.

 

In my overhaul, I tried to develop Hope or, more specifically, the context in which she appears, so that she is not merely marginal but is recognized as such by the white people in the novel, in particular, the focal character, Michael Dorian. For me, the weakness of Hope was due less to the briefness of her appearance and more to the way she failed to reverberate in the consciousness of the novel's principals. Present or absent, Hope, I decided, needed to have more of an effect. She needed to be felt.

 

For the more truthful story, in contrast to the story of absence I personally experienced, is one in which the brothers Dorian reap the benefits of their ancestors' cruelty. And though this shameful land-grab does not directly implicate Michael and Willie, or any other descendent, their legacy is a tainted one that requires some sort of reckoning, especially by Michael as the central point-of-view character, and by me as author.

 

Guilt being, in this case, a fruitless exercise in self-indulgence,* the only way to genuinely reckon, it seems to me, is to actively relinquish power, to lay our white male selves prostrate before our subjects, leaving our fate in the hands of those we had—either politically or, as does Michael Dorian, by sitting in judgment—formerly controlled.

 

Granted, it may be too late for any such abdication, much of our white male power already wrested from our grip, but either way, with or against our will, the loss of power must be accepted as permanent, incontrovertible, and it must be grieved. Only then can we white men begin to construct newly humbled, authentic selves.

*One example of the fruitlessness of white guilt can be found in Robin DiAngelo's book, White Fragility. Although DiAngelo received praise for exposing the widespread nature of unconscious racism, in failing to propose any action plan, she ends up, as many critics have argued, promoting a white guilt that is inert, unproductive.

 

****

 

Ricky Hawkins, the adolescent protagonist of my 2023 novel, Amagansett '84, finds himself in a dilemma similar to that which I experienced in my youth, as he finds himself floating in wistful limbo between the idealism of his parents on one side and the reality of his friends on the other. It is into this division that Wesley Brister, the leader of the last family of barely-hanging-on haul seiners, expresses the grief that has been latently coursing through the novel.

 

At two key moments of loss, Wesley refers to a bit of Native American folklore—fictitious folklore—saying, "The Indians out here used to say everyone gets a season of fish," the second time, in what amounts to a closing eulogy, adding, "Some get it this life, some not till the next."

 

Never mind that Native American lore rarely, if ever, refers to reincarnation, the larger trespass is for me, a white man, to create an indigenous story to suit the narrative—my narrative. Yes, it is fiction—I make no claim to historical accuracy—yet it isn't hard to see how placing my words—not just my words but a made-up lore, a made-up history—in the mouths of people my ancestors displaced and nearly destroyed, might be offensive.

 

But what if the sin—the oppressor usurping the voice of the oppressed—is committed in an attempt, not to enforce political advantage but to renounce it? What if the actual story being told is not of Native American grief but of white grief?

 

Or is the distinction moot, a case of me taking a short cut, blithely skipping past the trial—the opportunity for the accuser to stare down the accused and finally demand her hard-earned recompense—and moving straight to the sentence, which I myself have determined?

 

Perhaps it comes down to whether the appropriation is convincingly folded into the novel's larger sense of loss, in Wesley Brister and the haul-seiners, and in the narrator, Ricky Hawkins. Perhaps it comes down not to what story is told but to how it is told. Perhaps the issue is, once again, one of form.

 

****

 

Whether or not the "season of fish" trespass is forgivable, it might be considered tepid compared to my attempt to obliterate all racial boundaries in my next novel, Wonderless, my more experimental, somewhat meta, story of a racial hodgepodge of Gen Zers who maraud—on foot, hitchhiking, ziplining—across the entire country, from New York City to San Francisco.

 

The core group of teens in Wonderless (which I'm hoping to re-release as Homer's Dream) consists of the narrator, Little Man, who, having a light-skinned, absentee, Colombian father and white American mother, grows up racially neutral, by-default white; Moses and Smiley, two NYC black kids; Connie, a NYC white kid; Seed, a white transplant from Iowa; and Muzzy, a Muslim immigrant from Tunisia. There is also a similar hodgepodge of girls who journey alongside the boys, as well as two Native Americans and a pair of Chinese boarding students who join the migration late in the novel.

 

Although the kids themselves are mostly unfazed by their differences, the novel details a good deal of cultural exchange and, during a couple of its more meta moments, explicitly addresses the issue of white appropriation.

 

The first time concerns the use of black vernacular by the group's white kids, in particular Connie, who has been described by Little Man as having grown up "like a white puppy in a black litter, no idea at all he was different." Four of the boys—two white (Connie and Little Man) and two black (Moses and Smiley)—have stopped to play basketball at a YMCA in Indianapolis when a local black dude overhears Connie talking trash after Moses and Smiley's team has just won a game.

Big dude, looks older than the rest, wearing jeans with white stitching and black loafers with little chains, steps over to where the four of us are talking. Caramel {another local kid} sees him and steps over too.

"What up, Landscape?" Caramel says.

"Wondering what all the fuss about over here," he says.

"New York boys with some game," Connie says.

"New York boys with some mouth," Landscape says.

"That too," Connie says.

"Why you talk like you from the hood?" Landscape says. "You white as a cloud."

"You mean the cloud my boy Smiley jumping over?" Connie says, Moses covering his mouth, turning away.

"Nothing worse," Landscape says, "than a white boy tryin be black. No bigger insult."

"Nah man," Connie says, "take it the other way. You know, imitation as flattery."

"Ain't imitation, it's y'all tryin take over. We make it, you take it."

"I ain't taking nothin," Connie says. "I'm a blank canvas, and y'all spillin your colors on me."

"Shit," Landscape says.

"That's what us white boys do," Connie says, throwing me a glance. "Turn whatever color gets throwed at us. Cause we some neutral motherfuckers."

"Them police ain't neutral," Landscape says.

"I hear you," Connie says. "But that shit startin to swing back the other way."

"What, cause we got Barack and Lebron? Oprah?"

"Y'all got language," Connie says. "Style. That shit win out over the law every day. Me and my boy here, Little Man, are exhibit A. We goin your way, you ain't comin ours."

"We are some cultureless motherfuckers," I say.

Landscape looks at me and nods, offers a hand, then reaches out to Connie, then to Moses and Smiley.

"Be careful," he says. "That culturelessness can lead to some nasty shit," and he strolls on back to the other side of the gym.

 

This scene, in which my white character explicitly adopts the language of his black mates, may be seen as another case of me trading in black stereotypes. To my mind, however, I am trying to represent an essential, albeit dystopian, truthfulness about cultural exchange, the natural flow of language, style, within American society—to portray a world in which, the politics having exhausted themselves, the PC damper lifted, it becomes clear the white kids are not appropriating so much as absorbing—not using black language to demonstrate their political advantage but the fact that, in the dystopic world of Wonderless, such advantage no longer exists*.

*Nevertheless, later in the novel, the most prominent black character, Moses, forces the white kids to reckon more fully with the complicated, deeply rooted nature of racism in America.

 

 

Another meta scene occurs a few chapters later, once the band of kids, having been joined the day before by two Native American boys, Tommy and Hotah, from the Yankton Reservation, has made their way into the Black Hills of South Dakota.

 

Ensconced for the night in the mountains above Mount Rushmore, Hotah recites a folktale which he heard from his mixed-race grandmother about the Utah Salt Flats:

"My grandmother was half Coeur d'Alene, half white," Hotah says. "Grew up in Idaho, used to tell us stories, most of which she made up. I'd always ask, 'Is that real or made up?' and she'd just say, 'You tell me.'

"She told this one story," Hotah continued, "about when the world was young and every winter the Coeur d'Alene women would cry and cry because they couldn't keep their children warm, the Great Salt Lake back then a hundred times bigger, filled with the tears of crying women."

"Lake Bonneville," I say. "Largest paleolake in the Great Basin." {Little Man is a self-taught science nerd.}

"One day," Hotah says, "Coyote brought deer and buffalo pelts for the whole village and, everyone warm and comfortable, the women stopped crying. But then, by the end of the winter, they were so busy asking Coyote to bring them more furs and other things, they forgot how to cry. The lake began to dry up, but the women only worried about what Coyote would bring, and as the lake disappeared, they worried more, and soon they were begging Coyote to bring water. But Coyote was busy helping other people. And now there is nothing left of the women's tears but a layer of salt on the valley floor and lines on the mountains, worry lines, that show how high the lake used to be."

"So which was it?" Muzzy asks. "A real story or made up?"

"I asked some Coeur d'Alene elders one time at a cousin's wedding and they said they'd never heard it," Hotah says.

"So she created it," says Muzzy.

"Drip drip," Connie says, and I reach over, swipe his palm.

"Shit swingin back," I say, then to Hotah and Tommy, looking at us confused. "Y'all dripping your colors on the woman," I say. "Storytelling colors."

 

 

Although I confess that having my characters explicitly refer to the issue was, at first, an attempt to inoculate myself against the charge of appropriation, I think doing so ended up strengthening the novel, folding the question of appropriation into the plot, making it a formal rather than political issue.

 

For me, the beauty of these kids, their lightness and liberty, stems directly from the darkness out of which they rise, and into which they are doomed to return. They manage, over the course of their epic trek, to transcend, or shed, the last vestiges of racial difference, not as a facile gesture toward a utopian post-racialism, but as the opposite, a recognition that the post-racialism they achieve is dystopian—their newfound freedom only possible because they are marching toward the end.

 

This is where the exploration of the particular tragi-comic form of Wonderless led me: to the surprising, wholly unexpected truth—not a political but a formal truth—that our American racism is so deeply ingrained, so burnt into our cultural DNA, that the only way to exorcise it is to destroy the host. Indeed, the characters recognized this well before I did.

 

Dark, yes—though only by implication. The surface remains placid, facile, unironic, to the very end.

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